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Macedonian: Лавот наспроти орелот (на грбовите на Европа и околина)
As a contribution to the decades-long public debate on the coat of arms of Republic of Macedonia, I provide a graphic analysis of the animals used on the coats of arms and emblems of Europe and nearby areas. It's a kind of best practices study. Since the dispute in Macedonia focuses on two alternatives, with some ethnic Macedonians favoring the lion, and some ethnic Albanians favoring the eagle, the map pays special attention to these two symbols.
This is not a scientific study (yet), since the main source of data used is Wikipedia:
It would be interesting to do an overview of symbols used all over the world. For instance, no country uses an ostrich, but two have Kalashnikov assault rifles.
Note: on the map, the "no animals" category includes coats of arms featuring human figures (even though humans are animals, too).
Saturday, November 07, 2009
Monday, August 31, 2009
First "Laptop" Discovered in Flash Gordon Comics
Probably the earliest depiction of a communication device resembling a laptop has been discovered in an ancient Flash Gordon comics (from 1937) by Mende Petreski of Prilep, Macedonia.
Wednesday, May 27, 2009
What do Macedonian Facebook users do with the ads by Macedonian companies?
A survey of 450 Facebook users from Macedonia indicates that very few of them—one percent—actually use the benefits of e-commerce provided by this environment, and that over a third of them do not click on the advertisements by Macedonian firms served by this social networking platform. Even though majority claim to click on the advertisements, most of them do not do that often, and almost two thirds of them have visited the advertised websites only once.
Methods
To gather the data, I posted a note (simple text article) available to all Facebook users, containing the question and the alternative answers (closed set). Users were invited to provide the response via private messages or to post them as comments with the number of the alternatives, and additional info at their convenience. The decision to use a note, as opposed to a specialized poll or quiz application, was based on the aversion experienced as a user, and corroborated by other users, to the constant influx of invitations to install new applications.
This user-friendly approach and the nature of the social media contributed to increasing the number of participants, some of whom shared the link among their friends. The data gathering took place from May 20, 2009 till May 30, 2009.
All communication and inviting took place strictly in Macedonian language, in order to provide a sort of filter for foreign friends of the surveyor and the respondents who might notice their activity regarding the note.
The responses are based on respondents’ recall and can be used to gain a rough sketch of the current state of the affairs, but cannot be taken as precise measurement of the effectiveness of the Facebook ads, or the level of use of e-commerce in Macedonia. However, it must be taken into account that Facebook users as a group can be considered to be potentially more wired than the general population of Macedonia, for at least they need to know to use the web and e-mail to start using Facebook.
In addition, six respondents, who reside outside of Macedonia, also took part in the survey. Their responses—that they do not notice such ads—confirming that the ads by Macedonian firms are targeted according to geographical location of the viewers. The responses by the Diaspora members were not included in the final tally.
Results
Out of total of 456 survey respondents, 450 persons from Macedonia answered the question: “What do you do with the advertisements by Macedonian firms on Facebook?”. Cleared data from 435 respondents indicates that:
In addition, the respondents were asked what they have done after clicking on such advertisements. The 294 survey participants, who first confirmed that they’ve clicked on such ads, responded as follows:
However, over 66% of all respondents reported clicking on the ads by Macedonian companies, which points out that this targeted advertising on social networks indeed has a strong potential for reaching the intended audience. This notion needs to be confirmed by data on the actual Click-through rates (CTR), even though the CTR can take a back seat to building brand awareness by users who just see the ads and tend to get familiar with the advertised brand name.
The low level of actual online purchases done by the Facebook users can be due to the low level of development of e-commerce in Macedonia, which also indicates low user confidence in the existing domestic e-shops. Only one percent of the respondents who clicked on the ads confided that they’ve purchased an advertised product or a service online, as compared to three percent of them who later used a brick-and-mortar shop to conduct an actual business transaction.
Assumptions and Limitations
The main limitation regards the possible bias of the sample, which included 450 self-selected respondents, a number of whom are not surveyor’s Facebook friends, so even their self-reported data such as sex could not be accessed and verified. Estimated sex ratio for this group is 48% to 52% for males and females, respectively.
The assumption for this survey is that ratio of male to female users on Facebook reflects the estimate for the general population of Macedonia of 50% each. This could not have been verified, as Facebook estimates the ratio of males to females for users of all ages (by the rule: over 13) from Macedonia to roughly 51% to 49%. This estimate is prone to errors due to using self-reported sex info as basis, and taking into account that some users do not input this data. For instance, on May 26, 2009, the official estimate by Facebook for the total number of users from Macedonia was 170,360, with 84,660 males and 83,120 females, leaving 1240 unaccounted for. Even more peculiar is that the total number for males and females from Macedonia provided by Facebook is 168,800, while the simple sum of the above numbers is 169,120, with an unexplained difference of 320.
A rough estimate of the ethnic affiliation could be made, based on personal acquaintance and used surnames, yielding a ratio of 82% of ethnic Macedonians, 4% of ethnic Albanians, and 12% of people belonging to other ethnic communities (Serbs, Croats, Turks, Vlachs, Roma, Slovenes, etc.) or whose affiliation is undeterminable at this point. This does not provide a strong correlation with the general population. According to the 2002 census, the population of Macedonia consists of 64% ethnic Macedonians, 25% ethnic Albanians, and 11% others.
Facebook does not collect data on ethnicity or native language, and it cannot be verified if the above estimates point to a kind of digital divide between ethnic communities, indicating that a larger proportion of members belonging to one of these categories use the system.
Taking all the assumptions and limitations into account, no efforts were made in order to dig deeper into the data, such as cross-indexing of gender and a particular response. Even though the sample size of 0.26% of the total population of Facebook users from Macedonia is not negligible, to segment it even further would be too ambitious for a survey of this kind.
Methods
To gather the data, I posted a note (simple text article) available to all Facebook users, containing the question and the alternative answers (closed set). Users were invited to provide the response via private messages or to post them as comments with the number of the alternatives, and additional info at their convenience. The decision to use a note, as opposed to a specialized poll or quiz application, was based on the aversion experienced as a user, and corroborated by other users, to the constant influx of invitations to install new applications.
This user-friendly approach and the nature of the social media contributed to increasing the number of participants, some of whom shared the link among their friends. The data gathering took place from May 20, 2009 till May 30, 2009.
All communication and inviting took place strictly in Macedonian language, in order to provide a sort of filter for foreign friends of the surveyor and the respondents who might notice their activity regarding the note.
The responses are based on respondents’ recall and can be used to gain a rough sketch of the current state of the affairs, but cannot be taken as precise measurement of the effectiveness of the Facebook ads, or the level of use of e-commerce in Macedonia. However, it must be taken into account that Facebook users as a group can be considered to be potentially more wired than the general population of Macedonia, for at least they need to know to use the web and e-mail to start using Facebook.
In addition, six respondents, who reside outside of Macedonia, also took part in the survey. Their responses—that they do not notice such ads—confirming that the ads by Macedonian firms are targeted according to geographical location of the viewers. The responses by the Diaspora members were not included in the final tally.
Results
Out of total of 456 survey respondents, 450 persons from Macedonia answered the question: “What do you do with the advertisements by Macedonian firms on Facebook?”. Cleared data from 435 respondents indicates that:
- 27,4% do not notice those advertisements
- 6,0% intentionally do not click on them
- 37,0% click on those advertisements very rarely or never
- 25,3% occasionally click on such advertisements, and
- 4,4% often click on them
In addition, the respondents were asked what they have done after clicking on such advertisements. The 294 survey participants, who first confirmed that they’ve clicked on such ads, responded as follows:
- 67,7% - I have visited the advertised websites only once (then and never again).
- 16,0% - I have returned to an advertised website several times.
- 3,1% - I have placed an advertised website in the bookmarks/favorites.
- 1,4% - I have bought a product or a service directly from such a site.
- 0,3% - I have bought an advertised product or service via telephone.
- 2,7% - I have bought an advertised product or service from a shop.
However, over 66% of all respondents reported clicking on the ads by Macedonian companies, which points out that this targeted advertising on social networks indeed has a strong potential for reaching the intended audience. This notion needs to be confirmed by data on the actual Click-through rates (CTR), even though the CTR can take a back seat to building brand awareness by users who just see the ads and tend to get familiar with the advertised brand name.
The low level of actual online purchases done by the Facebook users can be due to the low level of development of e-commerce in Macedonia, which also indicates low user confidence in the existing domestic e-shops. Only one percent of the respondents who clicked on the ads confided that they’ve purchased an advertised product or a service online, as compared to three percent of them who later used a brick-and-mortar shop to conduct an actual business transaction.
Assumptions and Limitations
The main limitation regards the possible bias of the sample, which included 450 self-selected respondents, a number of whom are not surveyor’s Facebook friends, so even their self-reported data such as sex could not be accessed and verified. Estimated sex ratio for this group is 48% to 52% for males and females, respectively.
The assumption for this survey is that ratio of male to female users on Facebook reflects the estimate for the general population of Macedonia of 50% each. This could not have been verified, as Facebook estimates the ratio of males to females for users of all ages (by the rule: over 13) from Macedonia to roughly 51% to 49%. This estimate is prone to errors due to using self-reported sex info as basis, and taking into account that some users do not input this data. For instance, on May 26, 2009, the official estimate by Facebook for the total number of users from Macedonia was 170,360, with 84,660 males and 83,120 females, leaving 1240 unaccounted for. Even more peculiar is that the total number for males and females from Macedonia provided by Facebook is 168,800, while the simple sum of the above numbers is 169,120, with an unexplained difference of 320.
A rough estimate of the ethnic affiliation could be made, based on personal acquaintance and used surnames, yielding a ratio of 82% of ethnic Macedonians, 4% of ethnic Albanians, and 12% of people belonging to other ethnic communities (Serbs, Croats, Turks, Vlachs, Roma, Slovenes, etc.) or whose affiliation is undeterminable at this point. This does not provide a strong correlation with the general population. According to the 2002 census, the population of Macedonia consists of 64% ethnic Macedonians, 25% ethnic Albanians, and 11% others.
Facebook does not collect data on ethnicity or native language, and it cannot be verified if the above estimates point to a kind of digital divide between ethnic communities, indicating that a larger proportion of members belonging to one of these categories use the system.
Taking all the assumptions and limitations into account, no efforts were made in order to dig deeper into the data, such as cross-indexing of gender and a particular response. Even though the sample size of 0.26% of the total population of Facebook users from Macedonia is not negligible, to segment it even further would be too ambitious for a survey of this kind.
Wednesday, January 28, 2009
80 years of Tintin

Brussels celebrated the 80th birthday of the comics hero Tintin two weeks ago (Jan 14 2008) by unveiling a huge mural in the Luxemburg train station. The representative of the copyright holder mentioned that one of the important values promoted by the comics is the right of young people to travel.
The photo: “official” collectible figurines with the comics’ characters I photographed on Brussels airport in March. These are some of the "moderately" priced, over EUR 200 each. There are other similar collectibles which cost three times as much, and I’ll write some more about it soon.
Saturday, November 29, 2008
The First (!?) Macedonian webcomics: Vlado’s World
At last an independent Macedonian artist has started publishing a genuine webcomics [MKD].
The artist Vlado Janevski has posted several ironic-autobiographical strips on his blog, made in English:
The artist Vlado Janevski has posted several ironic-autobiographical strips on his blog, made in English:
Thursday, October 30, 2008
Paris: Street Protests against Education Budget Cuts
Last Sunday the protestors filled the streets of Paris, demonstrating against the decisions of the French Government to cut the education budget, while using public money to subsidize banks, using the financial crisis as an excuse.
Numerous leftist political parties, unions and groups took part in the protest. For me as a visitor it was interesting to whiteness the diverse demographics of the participants, both in regard to gender and age. I tried to document the various message spreading techniques by this small video made with a mobile phone:
Numerous leftist political parties, unions and groups took part in the protest. For me as a visitor it was interesting to whiteness the diverse demographics of the participants, both in regard to gender and age. I tried to document the various message spreading techniques by this small video made with a mobile phone:
Such tools included disseminating lyrics from protest songs and slogans on paper (leaflets), groups of drummers using professional drums or plastic cans, while using balloons as effective placards was a novelty to me. Concerning logistics, the march included vans selling sandwiches to the participants, and other logistics. The walk took many kilometers, through several main Paris boulevards. In fact, the most effective noise-making tool available to individual persons seems to be the cowbell, like those on the photo. Their sound travels very far with high quality.
Friday, September 19, 2008
Macedonia: Fighting Corruption with Online Video
In order to aid the fight against corruption, and for increasing transparency and accountability of the government, the Macedonian blogs Komunikacii and Panta Rei published several video-clips used by citizens to document abuse of power in the municipality of Centar, а constituent part of the Macedonian capital Skopje.
The clips posted on YouTube contain fragments of conversations with the municipal officials and public servants who allegedly refrained from removal of illegal buildings under their jurisdiction. This online video aspect of the "Platina" case—named after the building company—was first revealed by the Nova Makedonija daily, and was also reported by the portal Taratur.
The clips posted on YouTube contain fragments of conversations with the municipal officials and public servants who allegedly refrained from removal of illegal buildings under their jurisdiction. This online video aspect of the "Platina" case—named after the building company—was first revealed by the Nova Makedonija daily, and was also reported by the portal Taratur.
Saturday, July 26, 2008
Gamers as a media target, symptom of wider discrimination
This is sort of a follow up-prequel to the article I published on Global Voices Online:
Regardless if a person considers oneself a gamer or not, I think they should become concerned by the pattern of discrimination labeling group by group as abnormal, wasteful, and dangerous even. And this does not concern the various breeds of geeks only, it’s not just about technophobia. As Umberto Eco points out in his essay “Eternal Fascism,” the nascent forms of such movements incite the fear of difference.
Articles inciting fear of a minority can incite real problems for its members (“What does he do in his spare time? Playing DotA or Counter Strike? How can I employ this guy, he can go postal any minute.”), but seem to fit into divide and rule tactics used against the society as a whole. Instead of becoming united, Macedonian society becomes segmented into ever smaller, isolated groups which can be easily branded as freaks and dealt with as part of some final solution scheme.
Considering all of the above, I dared to paraphrase the antifascist quote by the German pastor Martin Niemoeller:
Regardless if a person considers oneself a gamer or not, I think they should become concerned by the pattern of discrimination labeling group by group as abnormal, wasteful, and dangerous even. And this does not concern the various breeds of geeks only, it’s not just about technophobia. As Umberto Eco points out in his essay “Eternal Fascism,” the nascent forms of such movements incite the fear of difference.
Articles inciting fear of a minority can incite real problems for its members (“What does he do in his spare time? Playing DotA or Counter Strike? How can I employ this guy, he can go postal any minute.”), but seem to fit into divide and rule tactics used against the society as a whole. Instead of becoming united, Macedonian society becomes segmented into ever smaller, isolated groups which can be easily branded as freaks and dealt with as part of some final solution scheme.
Considering all of the above, I dared to paraphrase the antifascist quote by the German pastor Martin Niemoeller:
“First they came for the hackers,Does this make sense to you? If yes, help raising awareness by digging the article, or join the discussions (in Macedonian) on Kajmakot or Blogeraj.
but I was not a hacker so I did not speak out.
Then they came for the pirates, forgetting that Jesus said:
“He that is without sin among you, let him first cast a stone”,
but I did not resell other people’s software, so I did not speak out.
Then they came for the gamers,
but I did not consider myself a gamer so I did not speak out.
And when they came to hunt the bloggers down,
there was no one left to speak out for me.”
Tuesday, June 03, 2008
Blog about the poetry of Jovan Koteski launched
Thursday, May 22, 2008
Macedonia: Greek Pacifists' Visit
Anastas Vangeli posted his impressions of the anti-nationalistic and anti-militaristic Greek-Macedonian Dialogue which took place last Saturday - in Macedonian and English. The participants were branded as traitors in the Greek media, and the Metropolitan of the Greek Orthodox Church put an anathema on them in his Sunday sermon.
(First published by Global Voices Online)
(First published by Global Voices Online)
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